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On
community
A friend recently told me that he is searching
for a sense of community, and has never really found it. Perhaps
he came close during his tenure in the seminary as he trained to
become a Catholic priest, but later he left the church, feeling
it was too involved in politics and power, dogma and judgment. The
church has misused its role in the world, he said. The church should
be teaching people how to be compassionate.
Tom is looking for a way to become more compassionate,
and to translate compassion into doing for others. He believes a
community of like-minded people, who have the same spiritual goals,
could assist him in this process. It got me thinking about community—when
community fails and when it succeeds, and why.
What is community? The American Heritage Dictionary
says it is “a group of people living in the same locality and under
the same government.” According to that definition, towns are communities,
as are states and nations. But I don’t think that is the meaning
that Tom had in mind. The dictionary also defines community as “a
group of people having common interests” and “sharing, participation
and fellowship.”
Preceding the word in the dictionary are related
words, such as commune, communication and communion.
Can “community” exist in the deeper sense of the
word? The communes of the 1960’s folded because, for the most part,
members were joined in their beliefs about larger matters (non-commercialism
and working for love and peace) but they bickered about small things.
They became political, self-serving and mistrustful, undermining
the very ideals the communes had formed to uphold.
Can true community exist unless people are united
around a strong common purpose, or around survival? The Jews of
Warsaw during the 1940’s fought against Nazi tanks with nothing
more than fists and heart. The Warsaw ghetto became a super community,
totally interdependent, almost one organism. The book “Mila 18,”
by Leon Uris, made the city during that time period seem like a
magical place to live, to make a stand and even die, and perhaps
that was because the stakes were so high. Certainly bands of humans
fighting for survival pull together into community, and often display
great acts of compassion and heroism. But what about us ordinary
Joes and Josephines? Can we find a sense of belonging and purpose
by joining together with others of like mind and purpose in our
technological, speedy world?
Certainly this happens day-to-day, in quiet, small
ways. Two friends visiting another sick friend is, in a sense, a
community enacting a compassionate deed. Families that struggle
through the strain and heartache of living together, who perform
acts of kindness and sacrifice and work to respect each other’s
boundaries and needs, are exhibiting community in its deepest sense.
And projects such as Sullivan Renaissance and last weekend’s Litterpluck
promote community by inspiring towns to pull together, organize
and beautify. Perhaps this is the scale we should be looking for—groups
coming together for short periods of time to accomplish a common
good.
Groups of people do better when someone takes on
leadership. It is a difficult and often thankless job to facilitate
a group, to provide guidelines for behavior and to inspire. It takes
great courage. The risks often outweigh the rewards. A leader will
no doubt alienate more people than he or she will endear. But the
right person can be enormously effective. The civil rights movement
was galvanized by a single soul—Martin Luther King, Jr. Many others
came before and after him, but he is the rock of the American non-violent
protest movement, and his spirit lives on.
Communities must also embrace the notion of diversity.
Too much like-mindedness can lead to arrogance, elitism and even
evil, as was propagated by the Ku Klux Klan or Hitler’s Germany.
We need many voices in our midst to tell us when we are becoming
too complacent or when we are just wrong-headed.
It may be, as my friend Tom says, that our world
is pushing rapidly toward crises on many levels. We are at great
risk of hurting our planet beyond repair ecologically, and our rampant
population growth is going to make the world unsustainable in terms
of natural resources, energy and food. Hatred and greed motivate
us in harmful directions so much of the time.
Perhaps we will find ourselves once again in urgent
need of viable, strong communities, centered on a passionate purpose.
It seems that humans must enact the same histories over and over
until we get it right. But now the stakes are getting higher. If
we enter a world crisis, and we don’t get it right this time, it
could be none of us will be around to care.
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Mary Greene, Associate Editor
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