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Autumn
Byways
By
ED WESELY
There
is no end
[EDITOR'S NOTE:
This will mark a third season for Autumn Byways. But this year, because
of space limitations, it will appear every other week.]
A FINAL BUS TRIP.
The last children, 60 second-graders, arrived in a school bus in late October,
and for two hours made the farm bubble: threading a labyrinth mowed into
the meadow; straining to watch "Crinkle," the butterfly; and racing pell-mell,
all 60 of them, to meet Precious the goat.
This has become a
yearly ritual for second graders at Lakeside Elementary School who arrive
in October, two groups per day, until all eight classes have made the trip.
Lakeside's teachers
bring the kids to observe how I rear and release about 400 monarch butterflies
each summer. But the best fun and learning is by chance - testing black
walnuts (which stain fingertips and can sail in parabolas), or the peck
of a beak when you hand-feed young chickens.
Aubrey (who
insisted on the "b" after I'd said "Audrey") added her own presentation.
She'd saved an apple for Precious the goat and after conferring about it
("will "Presh" bite my fingers?") danced round and round to prevent Precious
from taking the apple in one gulp, and from blocking the views of her friends.
Lakeside kids have
also spied bald eagles touching talons above the Delaware River, and have
joined hands around the 19-foot circumference of a giant maple tree.
During the dark days
of November the goats, Precious and Basil, and I invariably cock an ear
for echoes of the Lakeside kids, and search the grass, on our walks, for
scattered bits of yarn from one of their games.
WITCH-HAZELS.
The witch hazels were in full flower a week ago, and I've never seen their
yellow petals more brilliant. These are small shrubby trees of the forest
understory which, around here, favor forest edges along our rural roads.
If you're walking
or driving, look for four thin, strap-like petals about an inch long which
clump into eight petals when two flowers are paired, as they commonly are.
It's also a witch-hazel
trademark that seedpods from last year's flowering require a year to mature.
They are woody, about the size of a little fingernail, and resemble gaping
mouths after they've opened.
When puzzling about
a snapping sound in his study one autumn night, the 19th Century naturalist
Henry David Thoreau discovered "it was produced by the witch-hazel nuts
on my desk springing open and casting their seeds quite across my chamber."
On October 21, in
the Damascus town forest, I discovered a witch-hazel with scores and scores
of flowers, more than I'd ever seen on any one plant. They were about head-high,
and even across a broad meadow glowed with a special radiance.
Note, too, that the
name has nothing to do with Halloween witches. It originated with the Anglo
Saxons, from their word "wicen," which meant "to bend." It's the pliant
quality of hazel wood that's prized by dowsers, who still collect it for
their "witching wands."
Silas, the "hired
man" in Robert Frost's great poem, is made to comment about a college boy
who'd helped him at haying season:
"He said he couldn't
make the boy believe
He could find water
with a hazel prong-
Which showed how
much good school had ever done him."
WOOLY BEARS.
Another prominent visitor during our gorgeous Indian summer has been the
wooly bear caterpillar. Coaxed by sunlit pavements, legions of these "black
ended bears" have edged onto highways and rural roads, too often to meet
their doom. On my own River Road I've found squashed wooly bears too numerous
to count.
Each survivor is
seeking a dry, secure spot on the forest floor where it can curl into a
ball and sleep away the winter. A blanket of snow is a special boon to
wooly bears in zero-degree weather, and if they survive frigid nights and
the damp of "thaws," they'll traverse our roads again in spring, searching
out sites to build their cocoons.
Each "bear" will
then construct a cocoon from its own hairs, and pupate inside it for a
month or two. In May, a pretty little moth, the Isabella Tiger Moth, will
emerge to find a mate and begin the cycle again.
"Thus life goes on
from generation to generation," the Micmac Indians understood. "There is
no end."
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